A must-see and recommended watch, I’ve embedded the film in full (with subtitles) below. The film is also available on Netflix, although not streaming.
The 1976 Cuban film The Last Supper (La Ultima Cena), directed by Tomas Gutierrez Alea from a screenplay penned by Alea and Maria Eugenia Haya, is based on a real life incident, which occurred in Cuba during the 1780’s.
Alea, whose directorial efforts include the acclaimed films Memories of Underdevelopment (1968) and Death of a Bureaucrat (1966), was inspired by a footnote in Manuel Moreno Fraginals’ post-revolutionary historiography The Sugarmill, in which a plantation owner – on a Maundy Thursday (before Good Friday) – washed the feet of 12 slaves and dined with them at his table.
The Last Supper is quite fascinating, uncompromising and poignant as it exposes colonial Cuba’s contradictions and religious hypocrisy to condone the brutal treatment of slaves. You will find this rhetoric isn’t exclusive to Cuban slavery, the Caribbean or South America; it’s very much relevant to U.S., albeit its own complex dynamics. It’s protagonist, a Count and the sugarmill plantation owner, is a religious, guilt-ridden man.
As a means to encourage productivity, subservience and perhaps contentment among slaves after their brutal abuse perpetrated by the overseer Don Manuel (in one scene Don Manuel cuts the ear off the runaway in front of a repulsed Count), the Count decides to recreate the biblical ‘Last Supper,’ in which he, self-servingly, although wearing a mask of humility, compares himself to Christ to the slaves’ apostles.
It’s a complex system indeed; there weren’t laws against miscegenation. A good-will, a kind-hearted town priest, who counsels the Count, attempts to indoctrinate the slaves and up until the very end opposes the abuse slaves and prosecution of runaways.
The highlight of the film though is the long brilliant, amusing and intense ‘supper’ scene in which the Count and the slaves mingle, tell stories and frolic over abundant food and wine. The Count gains their trust by granting freedom to an old slave, and promising them a happy ever after in heaven.
And also, the Count promises them a Good Friday day off from labor. However, he also delivers sermons on subservience and true freedom; he also talks of Blacks having natural aptitude for hard labor; according to the Count’s “wisdom” nothing belongs to us, all we truly own is our sorrow, which in turn, is given to God with joy, hence real freedom.
“Why do the Blacks have to put up with beatings and why don’t the overseers get beat too?” asks one of the slaves at the table, to which the master yells back in a drunken stupor, “Because It is God’s will! God’s punishment; God is merciful, but not to the disobedient.”
A slave rebellion and some chilling sequences ensue as the overseer Don Manuel doesn’t grant the slaves the Good Friday day off as promised. Some may label the film as heavy-handed; its agenda is clear, but it is also compelling in its multi-dimensional, complex characterizations. The slaves nor the Count are entirely good or evil.
Here’s the full synopsis,
Attempting to fulfill a religious obligation, the Count of a sugar mill in Cuba at the end of the eighteenth century decides to recreate the Last Supper, playing Jesus Christ himself and randomly selecting twelve slaves as his disciples. Tensions break out between Don Manuel, a cruel, hardened overseer who believes that slaves have nothing to do with God and that letting slaves eat at the master’s table is a ridiculous and dangerous practice, and the priest of the mill who believes Christians have a duty to educate and convert the slaves. Among the twelve slaves picked is Sebastian, a stubborn and determined slave who has had his ear cut off and fed to dogs after his most recent escape attempt. The Count makes sure Sebastian is seated at the table and gives him the role of Judas for his inability to embrace life at the mill as Judas failed to embrace Christ. The master and slaves get drunk, and the master makes several promises during the dinner that he either forgets or refuses to keep, among them the promise that the slaves will not have to work Good Friday. The slaves are forced to work, however, causing a revolt that will lead to the beheading of all the slaves at the dinner except Sebastian, who may have strange powers no one thought possible. The Last Supper is a chilling look at the western view of slavery through the centuries, showing a world in which whites and blacks do not understand the consequences of their actions.
You are highly encouraged to watch the film in its entirety below: