With Moore’s permission, below you can find his keynote in its entirety:
1. My number one guiding principle in making documentary films is essentially the "Fight Club" Rule.
What is the first rule of "Fight Club"? The first rule of "Fight Club" is: "Don’t talk about ‘Fight Club.’" The first rule of documentaries is: Don’t make a documentary — make a MOVIE. Stop making documentaries. Start making movies. You’ve chosen this art form — the cinema, this incredible, wonderful art form, to tell your story. You didn’t have to do that.
If you want to make a political speech, you can join a party, you can hold a rally. If you want to give a sermon, you can go to the seminary, you can be a preacher. If you want to give a lecture, you can be a teacher. But you’ve not chosen any of those professions. You have chosen to be filmmakers and to use the form of Cinema. So make a MOVIE. This word "documentarian" — I am here today to declare that word dead. That word is never to be used again. We are not documentarians, we are filmmakers. Scorsese does not call himself a "fictionatarian." So why do we make up a word for ourselves? We do not need to ghettoize ourselves. We are already in the ghetto. We do not need to build a bigger ghetto. You are filmmakers. Make a film, make a movie. People love going to the movies. It’s a great American/Canadian tradition, going to the movies. Why wouldn’t you want to make a *movie*? Because if you made a *movie*, people might actually go see your documentary!
Seriously, if you have a hard time calling yourself simply a "filmmaker," then why are you in this business? Many of you will say, "Well, I make documentaries because I think people should know about global warming! They should know about the War of 1812! The public must be taught to use forks, not knives!! This is why I make documentaries!" Oh, you do, do you? Listen to yourselves. You sound like a scold. Like you’re Mother Superior with a wooden ruler in your hand. "I Am The One Who Knows All And Must Impart My Wisdom To The Masses Or At Least To Those who Watch PBS!"
Really? Oh, now I get it. This is why tens of millions flock to the theaters each week to watch documentaries — because they are just dying to be told what to do and how to behave. At that point, you aren’t even documentarians — you’re Baptist preachers.
And the audience, the people who’ve worked hard all week — it’s Friday night, and they want to go to the movies. They want the lights to go down and be taken somewhere. They don’t care whether you make them cry, whether you make them laugh, whether you even challenge them to think — but damn it, they don’t want to be lectured, they don’t want to see our invisible wagging finger popping out of the screen. They want to be entertained.
And there, I said it — the big dirty word of documentary filmmaking. Entertained. "Oh no, what have I done?! I made an entertaining documentary! Oh please forgive me for cheapening my story by adhering to the tenets of entertainment! DAMN YOU, ENTERTAINMENT!"
When Kevin Rafferty and his brother made "The Atomic Cafe" in 1982, this is where the light bulb first went off for me. They compiled all these clips from all the scare movies of the Cold War era, the "duck and cover" films. "The Atomic Cafe" was such a funny film — yet it was about the end of the world, it was about us blowing ourselves up — and audiences laughed hysterically throughout it.
But the laughter served a much greater purpose. Laughter is a way, first of all, to alleviate the pain of what you know to be the truth. And if we’re trying to be truth tellers as filmmakers, then for God’s sake, what is wrong with giving the audience a spoonful of sugar to help the medicine go down? It’s hard enough for people to have to think about these issues and grapple with them, and there’s absolutely nothing wrong with letting them laugh, because laughter is cathartic.
Also, I don’t want people leaving the theater depressed after my movies. I want them angry. Depressed is a passive emotion. Anger is active. Anger will mean that maybe 5 percent, 10 percent of that audience will get up and say, "I gotta do something. I’m going to tell others about this. I’m going to go look up more about this on the Internet. I’m gonna join a group and fight this!"
Or, in the case of Quentin Tarantino, who was the president of the jury at Cannes when the jury gave "Fahrenheit 9/11" the Palme d’Or, he said to me at the dinner afterwards, "I’ve got to tell you what your film really did for me. I’ve never voted in my life, in fact, I’ve never even registered to vote — but the first thing I’m going to do when I get back to L.A. is register to vote." And I said, "Wow, what you just said to me is more important than this Palme d’Or. Because if what you’re going to do is multiplied by another million or 10 million people who see this film — man oh man. I will feel great that I have lived this long to make this movie and see this happen."
I think it’s the humor that gets people there. Satire used to be a great way to make a political statement, but a while back the Left lost its sense of humor, and then you weren’t supposed to be funny anymore. When I had my TV show, on the first day in the writer’s room, I said, "Let’s write down the list of all the things that you’re not supposed to be funny about, and then we’re going to do stories that use humor to say the things we want to say about each of those issues."
So we made a list: the Holocaust, AIDS, child abuse. I know what you’re thinking — let’s make a funny film about child abuse? Seriously? What are you talking about? Well, of course we’re not making a "funny" film about child abuse — but if humor can be used in a devastating fashion to shake people out of their seats and do something, well, it will be worth it. Humor can be devastating. Humor, ridicule, can be a very sharp edged sword to go after those in power, to go after those who are hurting others.
I don’t understand why more people don’t do this — use humor in their documentaries. I also don’t understand why so many documentary filmmakers think that the politics or the message of their films is the top priority, rather than the art of cinema, and making a good crackerjack of a movie. The art of the movie is more important to me than the politics. Yeah, you heard me say that. The politics is secondary. The art is first. Why? Because if I make a shitty film, the politics aren’t going to get through to anyone. If I ignore the art, if I have not respected the concept of cinema, and if I haven’t understood why people love to go to the movies, nobody is going to hear a damn word about the politics and nothing is going to change. So the art has to come first. It has to be a movie first, not a documentary.
2. Don’t tell me shit I already know.
I don’t go to those kinds of documentaries, the ones that think I’m ignorant. Don’t tell me that nuclear power is bad. I know it’s bad. I’m not going to give up two hours of my life to have you tell me it’s bad. All right? Seriously, I don’t want to hear anything I already know. I don’t like watching a movie where the filmmakers obviously thinks they’re the first people to discover something might be wrong with genetically modified foods. You think that you’re the only one who knows that? Your failure to trust that there are actually quite a few smart people out there is the reason people are not going to come see your documentary. Oh, I see — you made the movie because there are so many people who DON’T know about genetically modified foods. And you’re right. There are. And they just can’t wait to give up their Saturday to learn about it.
Now look, I realize that in America — 310 million people – there are a lot of stone cold idiots, a lot of stupid people among us. In fact, I will grant you that there’s a good 100 million idiot, stupid, ignorant Americans. And, yes, that’s a lot of stupidity to be surrounded by. But that also means that there are 210 million Americans who AREN’T stupid, who have a brain, or at least half a brain. Don’t worry about those other people. Instead, focus on the majority — they’re the ones who are going to make change happen anyway. But don’t tell them stuff they already know. Take them someplace they haven’t been. Show them something they’ve never seen.
When we were making "Roger & Me," I asked the Deputy Sheriff who was evicting the family on Christmas Eve, taking down their Christmas tree and putting it and the kids’ Christmas presents out on the curb, I asked, "Do you do this on Christmas Eve every year?" And he said, "Oh, I do four or five every Christmas." I said, "How come I’ve never seen this?" And he said, "I don’t know, I do it all over town in broad daylight." There are four TV stations in Flint, all with news departments. Why have I never seen this on Christmas Eve or Christmas Day? Instead, I get the same goddamn three stories on Christmas every year: the Pope said midnight mass last night. Shocker! The weatherman on the 11 o’clock news is tracking Santa’s sleigh as it crosses Canada. He’s always over Canada. And maybe if there is a political story, it’s about the ACLU wanting the nativity statues taken off the lawn of City Hall. Aren’t those the three Christmas stories, year in and year out, on the local news? I never saw in all my years in Flint a family’s Christmas tree, in the presence of their children, being tossed to the curb because their parents are $150 behind on their rent. And I think that is a crime. And that’s our job, to show people things that they are not being shown. Don’t tell them the things they already know.
When making "Roger & Me," I told the staff, the crew, the editors, we are making a film about the unemployment capital of the U.S. — and there is not to going to be one shot of the unemployment line in the film. I am not going to use the same old images that are used week in and week out. People are numb to these images. They see them over and over again. We need to show them something that will make them sit up in their seats saying, Jesus, this is not the America I want to live in!
3. The modern documentary sadly has morphed into what looks like a college lecture, the college lecture mode of telling a story.
That has to stop. We have to invent a different way, a different kind of model. I don’t know how to say this, because like I said, I only went three semesters to college. And one thing I’m grateful for from that is that I never learned how to write a college essay. I hated school, I always hated school. It was nothing but regurgitation back to the teacher of something the teacher said, and then I have to remember it and write it back down on a piece of paper. The math problem was never a problem. Somebody else had already solved the problem and then put it in the math book. The chemistry experiment was not an experiment. Somebody else already did it, and now they’re making me do it, but still calling it an experiment. Nothing is an experiment here. I hated school and the nuns knew it and they felt bad for me. I would just sit there bored and mad and it didn’t do me much good — except I ended up making these movies.
4. I don’t like Castor Oil (a foul-tasting medicine from a hundred years ago). Too many of your documentaries feel like medicine.
The people don’t want medicine. If they need medicine, they go to the doctor. They don’t want medicine in the movie theaters. They want Goobers, they want popcorn, and they want to see a great movie. They just spent a lot of money on getting there, on the babysitter, on the overpriced ticket, on the $9 popcorn. They have spent all this money. And then they want to go home — it’s Friday night. I have a little sign on the bulletin board in my editing room. Actually, I have two signs — one says, "When in doubt, cut me out."
The other one says, "Remember, people want to go home and have sex after this movie." Don’t show them a documentary that is going to kill their evening! They’ve waited for sex all week. It’s Friday night, and if they go home and it’s like, "Oh God, that was just horrible… ugghhhh… I feel just awful…" Well, goodbye fireworks. That’s just not fair. Don’t do that to your audience. I’m not saying you can’t present them with a serious subject. I’m just asking that that you do it in a way that makes them feel full of energy and passion and aroused. Politically, I mean.
5. The Left is boring.
And it’s why we’ve had a hard time convincing people to maybe think about some of the things we’re concerned about. Like I said earlier, we’ve lost our sense of humor and we need to be less boring. We used to be funny. The Left was funny in the 60s, and then we got really too damn serious. I don’t think it did us any good.
6. Why don’t more of your films go after the real villains — and I mean the REAL villains?
Why aren’t you naming names? Why don’t we have more documentaries that are going after corporations by name? Why don’t we have more documentaries going after the Koch Brothers and naming them by name? Over the last few years, looking at the short list for the for Best Documentary nominees, something that has really bothered me is that there are usually only two or three, at the most four, where the subject matter is about something in the present, something in the U.S. (something that we are doing as Americans in America right now), and something that is political, really political, and edgy and dangerous.
Go back and look at the last few years. There are great documentaries that are historical, about things that happened in the past. There are great documentaries about things that are happening in Indonesia or Palestine — "Five Broken Cameras" is a great example of that — but there are very few films, especially that are seen by audiences and get awards — that are about serious political things currently going on in the United States of America. There will be well-meaning stuff about global warming, but it will contain all kinds of ways to dance around the issue so the filmmaker or the network doesn’t get into "trouble."
Someone came up to me last night and said, "Can I say this in my documentary? Will I get sued?" Yes, you will get sued! I was sued 20 times just on "Roger & Me." You will be sued. People will be mad at you. You may become the new poster boy or girl on Fox News. So what? Why are you making this movie in the first place? There is no cushy life here. We, as citizens, if we are going to be filmmakers, then we have to do that job. Take the risk. I tell my crew, "We have to make this film as if it’s going to be our last job in this business. We need to make a movie where nobody in a role of authority is ever going to want to get near us!" Only by embracing that "death wish" will you be guaranteed the real success you’re hoping for.
7. I think it’s important to make your films personal.
I don’t mean to put yourself necessarily in the film or in front of the camera. Some of you, the camera does not like you. Do not go in front of the camera. And I would count myself as one of those. It was an accident that I ended up in "Roger & Me,"and I won’t bore you with that story, but people want to hear the voice of a person. The vast majority of these documentary films that have had the most success are the ones with a personal voice. Morgan Spurlock, Al Gore, Bill Maher, “Gasland,” “Shoah,” etc. I know that most documentary films stay away from that, most don’t like narration, they just put up a couple of cards to explain what’s going on, but the audience is wondering, who is saying this to me?
You know when you see a Scorsese film who is saying it. I knew when I went to see "Gravity," because it was made by Alfonso Cuarón, that I wasn’t going to see a Hollywood movie, even though it was distributed by Warner Brothers. It was not an American movie. I was going to see a Mexican movie. He’s a Mexican filmmaker, and if you have seen his films, including the one Harry Potter that he did that is so dark, I knew going in that I would not know what was going to happen in the film. And you didn’t know. If no one ruined it for you, going in, it was very possible that Alfonso Cuarón could kill both Sandra Bullock and George Clooney and anybody else in space. He’s a Mexican filmmaker! And that’s what made "Gravity" to me so exciting because I didn’t know what was going to happen in the next 10 minutes like I do in most Hollywood movies. You don’t want your audience to know that either. In "Gasland" when they lit the water on fire, well, I’d never seen that before! I didn’t see that coming. That’s when people start telling their friends about it. They tell their friends at work, "You’ve got to go see this movie."
8. Point your cameras at the cameras.
Show the people why the mainstream media isn’t telling them what is going on. You’ve seen this in my films, where I stop filming whatever it is that’s going on, and I just turn my camera on the press pool. Oh, that is a pathetic sight, isn’t it? They are all lined up with their microphones like the guy in "Bowling for Columbine" who is at the funeral of a 6-year-old, and he’s trying to fix his hair out in front of the funeral home and he’s yelling at the producer through the earpiece, and all of a sudden he realizes he’s going live and, bam — it’s showtime! It really shows you how little they truly care, and how little REAL information you’re getting about the issue.
9. Books and TV have nonfiction figured out.
They know the American public loves nonfiction storytelling. But you’d never know that by looking at the list of movies playing down at the multiplex tonight. But open up the book review section of the New York Times this Sunday. There will be three times as many nonfiction books reviewed as fiction books, three times as many. Nonfiction books sell huge. Nonfiction television is huge! Look at the ratings. The top 25 shows every week have a number of nonfiction shows, from the smarter ones like "60 Minutes," to stuff like "Dancing with the Stars." But there’s also Stephen Colbert. And Jon Stewart, Bill Maher, and John Oliver.
These are nonfiction shows and they are hugely popular. They use humor, but they’re doing it in order to tell the truth. Night after night after night. And that to me makes it a documentary. That makes it nonfiction. People love to watch Stewart and Colbert. Why don’t you make films that come from that same spirit? Why wouldn’t you want the same huge audience they have? Why is it that the American audience says, I love nonfiction books and I love nonfiction TV — but there’s no way you’re dragging me into a nonfiction movie! Yet, they want the truth AND they want to be entertained. Yes, repeat after me, they want to be entertained! If you can’t accept that you are an entertainer with your truth, then please get out of the business. We need teachers. Go be a teacher. Or a preacher. Or manage an eco-friendly Crate and Barrel.
10. As much as possible, try to film only the people who disagree with you.
That is what is really interesting. We learn so much more by you training your camera on the guy from Exxon or General Motors and getting him to just blab on. Talk to that person who disagrees with you. I have always found it much more interesting to try to talk to those in charge. Of course now it’s harder for me to get them to talk to me, so I have to use a lot of techniques and methods that probably wouldn’t meet the "standards" of most television networks. But they do meet my one ethic, which is, this country, this world, exists for the people, and not the few rich folks who run it. And those rich people in power have some ‘splainin’ to do.
11. While you are filming a scene for your documentary, are you getting mad at what you are seeing?
Are you crying? Are you cracking up so much that you are afraid that the microphone is going to pick it up? If that is happening while you are filming it, then there is a very good chance that’s how the audience is going to respond, too. Trust that. You are the audience, too. I tell my crew that the audience is "on the crew." The audience is part of the film. What is the audience going to think of this film? And so many times when I’m filming, I find myself thinking, Oh man, I already know what is going to happen when people watch this! I can already see it. I am a stand in for that audience. And that’s what you need to be, too.
12. Less is more. You already know that one.
Edit. Cut. Make it shorter. Say it with fewer words. Fewer scenes. Don’t think your shit smells like perfume. It doesn’t. You haven’t invented the wheel. People get it. People love that you trust that they have a brain. Even people who aren’t that smart, who don’t know about the bigger world, they can detect it when you think they are smart and they can also detect when you think they are stupid. And they’re not stupid. Not the 220 million. They’re just a little ignorant. We live in a country where 80 percent of the citizens do not own a passport. They never leave their homes to see the rest of the world. They don’t know what is going out there. We have to have a little empathy for them. They want to come along. They will come along — if they sense that we respect them for having a brain.
13. Finally… Sound is more important than picture.
Pay your sound woman or sound man the same as you pay the DP, especially now with documentaries. Sound carries the story. It’s true in a fiction film, too. You’ve been in a movie theater where it’s been out of focus just a little bit or maybe the frame is spilling over onto the curtain. Nobody gets up, nobody says anything, nobody goes and tells the projectionist. But if the sound goes out, there is a riot in the theater, right? But if the picture sucks, or if you had to run because the police are after you, and the camera is jiggling all over the place, the audience is not going, “Hey, why is that camera jiggling? Hey, stop the camera jiggling!" Let’s say you didn’t shoot something entirely in focus, you had to shoot it really quickly. The audience doesn’t care — IF the story is strong, AND they can hear it. That’s what they’re paying attention to. Don’t cheat on the sound. Don’t be cheap with the sound. It’s so important, the sound, when making a documentary.
Those are my 13 points, I’m sorry this took so long, but I’m very passionate about this, because I want nonfiction films to be seen by millions and millions of people. It’s a crime that they aren’t. And for a long time I blamed the distributors, blamed the studios, blamed the financiers — and really, we should take just a few moments to blame ourselves as the filmmakers. Are we making these movies to be seen in movie theaters? I want to see movies in a movie theater! I don’t want to watch something on an iPhone. Ever. Now that’s probably just my age, I understand young people do that. But I tell young people, if you’re watching "Lawrence of Arabia" on an iPhone, I want to tell you something — you’re not watching "Lawrence of Arabia." I don’t know what to call that, but you’re not watching a movie. The U.S. Postal Service a few years ago created a Mona Lisa stamp, a 32-cent Mona Lisa stamp. Spoiler Alert! That wasn’t the Mona Lisa. That was a stamp, with the Mona Lisa’s likeness on the stamp. So, I’m sorry, you haven’t ever seen the Mona Lisa. If you want to see the Mona Lisa, get a frigging passport and find your way to Paris. They like movies there, too.