Hirokazu Kore-eda: “Japanese feel an intimacy with the dead”
by Brian Brooks (August 31, 2009)
A scene from Hirokazu Kore-eda's "Still Walking," now open in limited release. Image courtesy of IFC Films.
Japanese director Hirokazu Kore-eda returned to U.S. theaters over the weekend with his subtle “Still Walking,” which won praises from critics, including the New York Times, which deemed the feature “a quiet, stirring film,” while indieWIRE gave near universal praise save for an “unsatisfying ending.” While the film did a decent $10,000 per screen average in its initial roll out, and Kore-eda has screened in the States before with mostly well received titles, “After Life” and “Maborosi,” the understated filmmaker still remains something of an unfamiliar personality outside of his core fans, but he has had a respectable presence here, ever since he opened “Maborosi” in 1996. “I am ecstatic about the American release,” Kore-eda told indieWIRE nearly 13 years ago. “I look forward to hearing how the audience there receives my film. I love Samurai films, Yakuza films and animation, but it would be nice if people there realized through my film that that’s not all that’s being made in Japan.” And that is certainly the case with “Still Walking.” The film, which premiered nearly one year ago at the Toronto International Film Festival, is a well-tuned look at underlying family dysfunction. Forty year-old Ryota returns to his parents home after a long absence with his wife and his step-son, confronting his respected father who dishes out disapproval liberally. Ryota also has a secret - he’s unemployed, something that is a source of shame in Japan, which has historically enjoyed lifetime employment through most of its post-war history. Ryota’s mother, meanwhile, maintains the decorum of the house, preparing food for her now grown children and grandchildren, while subtley churning out disapproval with kindness. The unseen giant in the home is their deceased ledest son, Junpei, who died in a terrible accident fifteen years earlier. The patriarchal father compares Ryota to the idealized memory of this older brother, and the mother welcomes her dead son’s best friend to their home, heaping hospitality and kindness on him, though she secretly blames him for his death. She even bows down to the floor as he exits in a mock deference of respectfulness, and then reveals she only does so to make him feel guilty. For Kore-eda, the story churns through the slight of hand gestures and double entrendre-laced conversations.
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